(919) 942-5817,
relschool@chkehillah.org
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Learn more about the active religious school at the Kehillah by reading the
sections below. You can also download this year's calendars and parent handbook
using these links:
~
Mission ~
The Kehillah Religious School is committed to participating in an educational
journey with its students and their families. The school aims to instill in the
students the joys of being Jewish, to inspire
them to learn more about Judaism,
and to encourage students to increase their participation in Judaism and in the
Jewish community. The school also works toward building a strong and cohesive Reconstructionist community and welcomes the diversity of its families. Great
emphasis and importance is placed on parental contribution (as leaders and
volunteers), consensus decision-making, and family programming. With the sense
of community and the high level of familial involvement and inclusion, the
school hopes that even after completing the program, students and their families
will continue their quest for Jewish learning and their involvement in the
Jewish community.
~
Educational Approach ~
-
Individual attention. We strive to keep classes small, as it is important for
students to get individual attention, to have the opportunity to participate
often, and to get to know each other and their teachers. To help realize this
goal, every class has a teacher and an assistant.
-
Differentiated approach. Students come to school with varying Jewish educational
backgrounds, and they work at different paces. Thus, for Hebrew reading,
students are divided into small knowledge-based groups. This approach allows
students to work in smaller sections, to learn at a comfortable but challenging
rate, and to receive more one-on-one attention.
-
Experiential activities. Students need to learn using their senses and their
creativity. Thus, music, craft projects, cooking, and other such activities are
included in the curriculum.
-
Knowledge base. It is important that students have the tools to participate
fully in the Jewish community. Having the knowledge and tools will enable
students to develop their own beliefs and practices. Thus, students learn all
the subjects in the curriculum, including the prayers of the Shabbat service.
-
“Why” Focus. For each subject in the curriculum, students study the significance
and meaning behind the learning. For example, students will explore how the
Shabbat service was developed and why certain prayers are included. They will
look at the history of the tradition, the meaning of the ritual, and the purpose
of celebration. It is important to teach this background so that students have a
deeper understanding of Judaism and know why certain traditions developed. This
“why” is a major part of the tools mentioned above.
-
Engagement. It is important that students feel invested and committed to their
education. Thus, some activities are child-directed, and all aspects of the
curriculum are child-focused. The curriculum is designed to engage students in a
positive and enjoyable way.
-
Post B’nei Mitzvah Involvement. The school life places great emphasis on
life-long Jewish learning and connection to the Jewish community. Thus, students
are encouraged to maintain involvement in the community after B’nei Mitzvah by
assisting in the school, joining No'ar Hadash and/or attending Midrasha.
~ Tenets ~
--adapted from the
Tenets of Reconstructionist Education of the Jewish Reconstructionist Federation
Egalitarianism. All Jews are encouraged to actively participate and embrace
responsibility in the Jewish community, including in prayer leadership. The
process of decision-making is democratic, and the concept of God and/or
godliness is described as gender neutral.
Mitzvah. Much time and effort is spent on learning about mitzvot. It is
important to
understand the concept of mitzvot as commandments that cover such
subjects as ritual, prayer, and social action. The social action component
includes making a commitment to caring for the environment, deeds of social
justice, ethical behavior, and acts of loving kindness.
Torah. Torah is the ongoing, creative, and sacred story of our people’s
experience. It offers a search for meaning in life, a sense of belonging to the
Jewish people, a record of Jewish encounters with godliness, and a connection to
our daily lives and the decisions we make.
Godliness. Reconstructionism supports diversity in the Jewish conceptualization
of godliness. Individuals are encouraged to reflect on the meaning of godliness
in their own lives and to express their spirituality through prayer, ritual,
discussion, study, social action, and ethical behavior.
Israel. Israel is both the Jewish state and the Jewish people. It is important
to participate in caring, committed, and knowledgeable relationships with Israel
and to be accepting and welcoming of diversity within our community.
Hebrew. It is important to appreciate Hebrew as the language that unites all
Jews, as Hebrew provides a connection to Jewish communities throughout time and
around the world.
Change. Reconstructionism teaches that tradition is important and should be
considered in everyday practice but that traditions can be modified as time
passes and daily life changes. There is new meaning in old tradition; the past
has a “vote,” not a veto. Further, it is vital that members of the community
participate in discussions when decisions regarding change are made. These
decisions are made
by the rabbi and laity together, and they are based on
research, text study, and an understanding of modern-day life.
Community. The community brings students and families together. There should be
mutual respect for all members, consensus in decision-making, and an effort
towards making choices that serve the community above individual needs.
Diversity. Diversity within the community is accepted and welcomed. All
community members are encouraged to participate in events, and there is great
effort made to provide a safe, comfortable, and affirming place for all members.